By the time girls turned eight or nine, particularly among the Bahima, preparation for marriage began. They were no longer free to run and play without some form of control. Girls were mostly kept indoors, where they ate beef and millet porridge and were forced to drink milk in large quantity so that they would become fat. Being fat is associated with beauty, and the drinking of milk is said to contribute to one’s beauty. As soon as a girl’s breasts emerge, she is warned by her parents to abstain from sexual activities, which may lead to pregnancy and disgrace the family. In the past pregnancy outside marriage was punished by death or expulsion from the home.
A Munyankole father, occasionally assisted by his relatives, is obliged to get a wife for his son by paying the required bride-wealth. This consists of two cows, three goats, and some pots of beer among the Bairu; among the Bahima it may range from two to twenty cows, depending on how wealthy a person is.
A marriage may be arranged by the couple’s parents, or the boy may propose to the girl during adolescence. Once the bride-price has been paid, preparations for the wedding begin. On the wedding day the bride’s father slaughters a bull for food. Other forms of food and a considerable amount of beer are prepared for feasting at the bride’s home. This is followed by another feast at the bridegroom’s home, where the marriage is consummated. At the wedding ceremony the girl’s aunt confirms that the groom is potent and that the bride defended her virginity before the marriage was consummated.
Banyankole tribe marriage is a burden to the bride’s aunt.. When they want to get married the aunty has to have sex with the groom to confirm his potency and further more to know if the groom is man enough to take the virginity of their daughter. The bride is also tested by the aunt , the customs also says that it’s the aunt responsibility and duty to listen and watch the sexual intercourse between the bride and the groom.